Results for 'Federico Giulio Sicurella'

181 found
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  1. (June 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  2. (June 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  3. Gabriel Vacariu (second April 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy (this manuscript would require a REVOLUTION in international academy environment!). [REVIEW]Gabriel Vacariu -
    COTENT -/- (second April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’ ) • (2016) Did Sean Carroll’s ideas (California Institute of Technology, USA) plagiarize my ideas (2002-2010) (within the EDWs framework)? • (2016) Frank Wilczek’s ideas (Nobel Prize in Physics) (Philosophy of Mind (...)
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  4. Video meliora proboque, deteriora sequor. Zur Irreführung des Gewissens bei Kant“, in: Sara Di Giulio, Alberto Frigo (Hrsg.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant, Berlin/Boston: De Gruyter 2020, S. 233–287.Sara Di Giulio - 2020 - In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. pp. 233–287.
    In juxtaposition with the myth and tragedy of Ovid’s Medea, this paper investigates the possibility within the Kantian conception of agency of understanding moral evil as acting against one’s better judgment. It defends the thesis that in Kant self-deception, i. e. the intentional untruthfulness to oneself, provides the fundamental structure for choosing against the moral law. I argue that, as Kant’s thought progresses, self-deception slowly proceeds to become the paradigmatic case of moral evil. This is discussed with regard to two (...)
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  5. On the Connection Between Quantum Probability and Geometry.Federico Holik - 2021 - Quanta 10 (1):1-14.
    We discuss the mathematical structures that underlie quantum probabilities. More specifically, we explore possible connections between logic, geometry and probability theory. We propose an interpretation that generalizes the method developed by R. T. Cox to the quantum logical approach to physical theories. We stress the relevance of developing a geometrical interpretation of quantum mechanics.
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  6. Rights, Wronging, and Equality of Status.Giulio Fornaroli - forthcoming - Law and Philosophy:1-28.
    Two problems about rights have received so far little attention. One is the problem of identifying a general value in the practice of rights. The second is to see when, if at all, rights violations wrong the right-holder, in a morally significant sense. In the present essay, I address the first question by investigating the second. I first show that if we commit to the two ideas, common in the contemporary philosophy of rights, that claim-rights always correlate with directed duties (...)
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  7. Why the extended mind is nothing special but is central.Giulio Ongaro, Doug Hardman & Ivan Deschenaux - forthcoming - Phenomenology and the Cognitive Sciences:1-23.
    The extended mind thesis states that the mind is not brain-bound but extends into the physical world. The philosophical debate around the thesis has mostly focused on extension towards epistemic artefacts, treating the phenomenon as a special capacity of the human organism to recruit external physical resources to solve individual tasks. This paper argues that if the mind extends to artefacts in the pursuit of individual tasks, it extends to other humans in the pursuit of collective tasks. Mind extension to (...)
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  8. Selective Realism and the Framework/Interaction Distinction: A Taxonomy of Fundamental Physical Theories.Federico Benitez - 2019 - Foundations of Physics 49 (7):700-716.
    Following the proposal of a new kind of selective structural realism that uses as a basis the distinction between framework and interaction theories, this work discusses relevant applications in fundamental physics. An ontology for the different entities and properties of well-known theories is thus consistently built. The case of classical field theories—including general relativity as a classical theory of gravitation—is examined in detail, as well as the implications of the classification scheme for issues of realism in quantum mechanics. These applications (...)
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  9. Corrective Duties/Corrective Justice.Giulio Fornaroli - 2024 - Philosophy Compass 19 (3):e12968.
    In this paper, I assess critically the recent debate on corrective duties across moral and legal philosophy. Two prominent positions have emerged: the Kantian rights-based view (holding that what triggers corrections is a failure to respect others' right to freedom) and the so-called continuity view (correcting means attempting to do what one was supposed to do before). Neither position, I try to show, offers a satisfactory explanation of the ground (why correct?) and content (how to correct?) of corrective duties. In (...)
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  10. Having a disagreement: expression, persuasion and demand.Giulio Pietroiusti - 2022 - Synthese 200 (1):1-12.
    It is common to distinguish between disagreement in the state sense (being in disagreement) and disagreement in the activity sense (having a disagreement). This paper deals with the question of what it is for two people to have a disagreement. First, I present and reject the thesis according to which having a disagreement is a matter of expressing conflicting attitudes. I argue that this is not sufficient for having a disagreement: two people can express conflicting attitudes without having a disagreement. (...)
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  11. De una controversia entre Galileo Galilei y Cesare Cremonini, por cuestiones de dinero.Giulio F. Pagallo - 2008 - Apuntes Filosóficos 33:77-108.
    El artículo examina un episodio curioso, ocurrido en las relaciones de Galileo Galilei y de su amigo Giovanfrancesco Sagredo -el destacado personaje del Diálogo sobre los dos máximos sistemas del mundo- con el filósofo aristotélico Cesare Cremonini. Estando todavía de profesor en Padua, Galilei entrega al colega y amigo Cremonini, en forma de préstamo, la cuantiosa suma de cuatrocientos ducados. Al trasladarse de Padua a Florencia, el científico confía a Sagredo la tarea de recuperar el dinero prestado. Las cartas numerosas (...)
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  12. Neglecting Others and Making It Up to Them: The Idea of a Corrective Duty.Giulio Fornaroli - 2023 - Legal Theory 29 (4):289-313.
    I aspire to answer two questions regarding the concept of a corrective duty. The first concerns what it means to wrong others, thus triggering a demand for corrections (the ground question). The second relates to the proper content of corrective duties. I first illustrate how three prominent accounts of corrective duties—the Aristotelian model of correlativity, the Kantian idea that wronging corresponds to the violation of others’ right to freedom, and the more recent continuity view—have failed to answer the two questions (...)
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  13. A pluralistic account of degrees of control in addiction.Federico Burdman - 2022 - Philosophical Studies 179 (1):197-221.
    While some form of loss of control is often assumed to be a common feature of the diverse manifestations of addiction, it is far from clear how loss of control should be understood. In this paper, I put forward a concept of decrease in control in addiction that aims to fill this gap and thus provide a general framework for thinking about addictive behavior. The development of this account involves two main steps. First, I present a view of degrees of (...)
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  14. Self-Deception as Affective Coping. An Empirical Perspective on Philosophical Issues.Federico Lauria, Delphine Preissmann & Fabrice Clément - 2016 - Consciousness and Cognition 41:119-134.
    In the philosophical literature, self-deception is mainly approached through the analysis of paradoxes. Yet, it is agreed that self-deception is motivated by protection from distress. In this paper, we argue, with the help of findings from cognitive neuroscience and psychology, that self-deception is a type of affective coping. First, we criticize the main solutions to the paradoxes of self-deception. We then present a new approach to self-deception. Self-deception, we argue, involves three appraisals of the distressing evidence: (a) appraisal of the (...)
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  15. The "Guise of the Ought to Be": A Deontic View of the Intentionality of Desire.Federico Lauria - 2017 - In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. New York, USA: Oxford University Press. pp. 352.
    How are we to understand the intentionality of desire? According to the two classical views, desire is either a positive evaluation or a disposition to act. This essay examines these conceptions of desire and argues for a deontic alternative, namely the view that desiring is representing a state of affairs as what ought to be. Three lines of criticism of the classical pictures of desire are provided. The first concerns desire’s direction of fit, i.e. the intuition that the world should (...)
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  16. Introduction. Reconsidering Some Dogmas About Desire.Federico Lauria & Julien Deonna - 2017 - In Federico Lauria & Julien Deonna (eds.), The Nature of Desire. New York, USA: Oxford University Press.
    Desire has not been at the center of recent preoccupations in the philosophy of mind. Consequently, the literature settled into several dogmas. The first part of this introduction presents these dogmas and invites readers to scrutinize them. The main dogma is that desires are motivational states. This approach contrasts with the other dominant conception: desires are positive evaluations. But there are at least four other dogmas: the world should conform to our desires (world-to-mind direction of fit), desires involve a positive (...)
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  17. Autonomy, Thin and Thick.Federico Burdman - 2024 - American Journal of Bioethics 24 (5):53-55.
    According to Marshall et al. (2024), some of the patients who refuse to stay in observation after being resuscitated following an opioid overdose are likely not making an autonomous choice. While I do not intend to dispute this claim, it merits discussion what is the concept of autonomy at play in making this assessment. I contend that the concept at work is more substantive than Marshall et al. acknowledge—and more substantive, too, than the form of autonomy usually thought to underpin (...)
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  18. Diachronic and Externally-Scaffolded Self-Control in Addiction.Federico Burdman - 2023 - Manuscrito 46 (1):77-116.
    A restrictive view of self-control identifies exercises of self-control with synchronic intrapsychic processes, and pictures diachronic and externally-scaffolded strategies not as proper instances of self-control, but as clever ways of avoiding the need to exercise that ability. In turn, defenders of an inclusive view of self-control typically argue that we should construe self-control as more than effortful inhibition, and that, on grounds of functional equivalence, all these diverse strategies might be properly described as instances of self-control. In this paper, I (...)
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  19. Responsibility for addiction: risk, value, and reasonable foreseeability.Federico Burdman - forthcoming - In Rob Lovering (ed.), The Palgrave Handbook of Philosophy and Psychoactive Drug Use. New York: Palgrave Macmillan.
    It is often assumed that, except perhaps in a few rare cases, people with addiction can be aptly held responsible for having acquired the condition. In this chapter, I consider the argument that supports this view and draw attention to a number of challenges that can be raised against it. Assuming that early decisions to use drugs were made in possession of normal-range psychological capacities, I consider the key question of whether drug users who later became addicted should have known (...)
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  20. Musical Contagion.Federico Lauria - 2023 - Encyclopedia.
    Music can contaminate us. Sometimes, listeners perceive music as expressing some emotion (say, sadness), and this elicits the same emotion in them (they feel sad). What is musical contagion? This entry presents the main theories of musical contagion that crystallize around the challenge to the leading theory of emotions as experiences of values. How and why does music contaminate us? Does musical contagion elicit garden variety emotions, such as sadness, joy, and anxiety? Does music contaminate us by simply moving us? (...)
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  21. Values in the Air: Musical Contagion, Social Appraisal and Metaphor Experience.Federico Lauria - 2023 - Proceedings of the European Society for Aesthetics 15:328-343.
    Music can infect us. In the dominant approach, music contaminates listeners through emotional mimicry and independently of value appraisal, just like when we catch other people’s feelings. Musical contagion is thus considered fatal to the mainstream view of emotions as cognitive evaluations. This paper criticizes this line of argument and proposes a new cognitivist account: the value metaphor view. Non-cognitivism relies on a contentious model of emotion transmission. In the competing model (social appraisal), we catch people’s emotions by appraising value (...)
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  22. The Nature of Desire.Federico Lauria & Julien Deonna (eds.) - 2017 - New York, USA: Oxford University Press.
    Desires matter. What are desires? Many believe that desire is a motivational state: desiring is being disposed to act. This conception aligns with the functionalist approach to desire and the standard account of desire's role in explaining action. According to a second influential approach, however, desire is first and foremost an evaluation: desiring is representing something as good. After all, we seem to desire things under the guise of the good. Which understanding of desire is more accurate? Is the guise (...)
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  23. Totalitarismo, democrazia, etica pubblica: scritti di filosofia morale, filosofia politica, etica.Federico Sollazzo - 2011 - Roma: Aracne.
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  24. Consistency and Permission in Deontic Justification Logic.Federico L. G. Faroldi, Thomas Studer, Meghdad Ghari & Eveline Lehmann - forthcoming - Journal of Logic and Computation 1.
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  25. Informal Logic: A 'Canadian' Approach to Argument.Federico Puppo (ed.) - 2019 - Windsor, Canada: Windsor Studies in Argumentation.
    The informal logic movement began as an attempt to develop – and teach – an alternative logic which can account for the real life arguing that surrounds us in our daily lives – in newspapers and the popular media, political and social commentary, advertising, and interpersonal exchange. The movement was rooted in research and discussion in Canada and especially at the University of Windsor, and has become a branch of argumentation theory which intersects with related traditions and approaches (notably formal (...)
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  26. Emoções Musicais.Federico Lauria - 2023 - Compêndio Em Linha de Problemas de Filosofia Analítica, Ricardo Santos e David Yates (Eds.), Lisboa: Centro de Filosofia da Universidade de Lisboa.
    A música pode causar emoções fortes. Como havemos de compreender as respostas afetivas à música? Este artigo apresenta os principais enigmas filosóficos atinentes às emoções musicais. O problema principal diz respeito ao chamado "contágio": os ouvintes percebem a música como sendo expressiva de uma certa emoção (por exemplo, tristeza) e a música suscita neles essa mesma emoção. O contágio é desconcertante, pois entra em conflito com a principal teoria da emoção, de acordo com a qual as emoções são experiências de (...)
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  27. Rawls contra Rawls: Legitimacy, Normative Impact, and the Basic Structure.Giulio Fornaroli - 2022 - Ethics, Politics, and Society 5 (2):127-145.
    In this paper, I contrast two approaches to political legitimacy, both influenced by Rawls. One is the classic political liberal picture, according to which a state is legitimate if its “constitutional essentials” could be endorsed by reasonable citizens. The alternative is the idea that what makes a state legitimate is primarily its success at organizing the basic structure in a way that is demonstrably favorable to the governed. Specifically, I suggest that a state is legitimate insofar as it organizes the (...)
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  28. Kasuistik und Theorie des Gewissens. Von Pascal bis Kant.Sara Di Giulio & Alberto Frigo (eds.) - 2020 - Berlin/Boston: De Gruyter.
    Kant scholars have rarely addressed the centuries-old tradition of casuistry and the concept of conscience in Kant’s writings. This book offers a detailed exploration of the period from Pascal’s Provincial Letters to Kant’s critique of probabilism and discusses his proposal of a (new) casuistry as part of an moral education. / Trotz der Hinweise an wichtigen Stellen in Kants Schriften richtet die Kantforschung ihre Aufmerksamkeit nur selten auf die Jahrhunderte währende Tradition der Kasuistik und den Begriff des Gewissens, der in (...)
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  29. Epistemic Authorities and Skilled Agents: A Pluralist Account of Moral Expertise.Federico Bina, Sofia Bonicalzi & Michel Croce - forthcoming - Topoi:1-13.
    This paper explores the concept of moral expertise in the contemporary philosophical debate, with a focus on three accounts discussed across moral epistemology, bioethics, and virtue ethics: an epistemic authority account, a skilled agent account, and a hybrid model sharing key features of the two. It is argued that there are no convincing reasons to defend a monistic approach that reduces moral expertise to only one of these models. A pluralist view is outlined in the attempt to reorient the discussion (...)
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  30. Filosofía y política en la defensa de la 'naturalis contemplatio' en un aristotélico del renacimiento: Cesare Cremonini (1550-1631).Giulio F. Pagallo - 1999 - Apuntes Filosóficos 15:43-78.
    Se examina la defensa que de la filosofía en cuanto episteme, elaboró el aristotélico renacentista Cesare Cremonini (1550-1 631), al introducir el curso de lecciones sobre la Física de Aristóteles, según la redacci6n todavía inédita del Ms.200-2 de la Biblioteca Universitaria de Padua. Mediante un topos ya clásico, y actual, los temas en discusión son además de la falta de certitudo y la inconsistencia veritativa que afectan las conclusiones de la filosofía de la naturaleza, la inutilidad e incluso la peligrosidad (...)
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  31. Non-Kolmogorovian Probabilities and Quantum Technologies.Federico Holik - 2023 - Entropy 24 (11):1666.
    In this work, we focus on the philosophical aspects and technical challenges that underlie the axiomatization of the non-Kolmogorovian probability framework, in connection with the problem of quantum contextuality. This fundamental feature of quantum theory has received a lot of attention recently, given that it might be connected to the speed-up of quantum computers—a phenomenon that is not fully understood. Although this problem has been extensively studied in the physics community, there are still many philosophical questions that should be properly (...)
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  32. Two Problems About Moral Responsibility in The Context of Addiction.Federico Burdman - 2024 - European Journal of Analytic Philosophy 20 (1):87-111.
    Can addiction be credibly invoked as an excuse for moral harms secondary to particular decisions to use drugs? This question raises two distinct sets of issues. First, there is the question of whether addiction is the sort of consideration that could, given suitable assumptions about the details of the case, excuse or mitigate moral blameworthiness. Most discussions of addiction and moral responsibility have focused on this question, and many have argued that addiction excuses. Here I articulate what I take to (...)
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  33.  28
    Entitlement, Leaching and Counter-Closure.Federico Luzzi - 2023 - In Rodrigo Borges & Ian Schnee (eds.), Illuminating Errors: New Essays on Knowledge from Non-Knowledge. New York, NY: Routledge. pp. 231-256.
    Crispin Wright has articulated and defended the view that by incorporating non-evidential entitlements into our theory of knowledge, we can achieve a satisfactory reply to key skeptical challenges. Crucial to this view is the thesis that regions of thought are underpinned by ‘cornerstone’ propositions— propositions for which warrant is antecedently required in order for ordinary beliefs in that region to be supported by experiential evidence. Critics have noted that because cornerstone propositions are entailed by ordinary propositions, Closure delivers two unwelcome (...)
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  34. Fallacia deontica. From "ought" to "is".Federico L. G. Faroldi - 2012 - Rivista Internazionale di Filosofia Del Diritto 89 (3):413–418.
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  35. What does emotion teach us about self-deception? Affective neuroscience in support of non-intentionalism.Federico Lauria & Delphine Preissmann - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (2):70-94.
    Intuitively, affect plays an indispensable role in self-deception’s dynamic. Call this view “affectivism.” Investigating affectivism matters, as affectivists argue that this conception favours the non-intentionalist approach to self-deception and offers a unified account of straight and twisted self-deception. However, this line of argument has not been scrutinized in detail, and there are reasons to doubt it. Does affectivism fulfill its promises of non-intentionalism and unity? We argue that it does, as long as affect’s role in self-deception lies in affective filters—that (...)
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  36. Current themes in the philosophy of psychiatry.Federico Burdman - forthcoming - Critica:5-16.
    Philosophy has always been concerned with mental health and mental disorder, and many prominent historical figures have held views that have drawn attention to these issues. In recent years, however, there has been a surge of interest in philosophical issues surrounding psychiatry. As a result, the philosophy of psychiatry has emerged as a distinct, well-established field of inquiry.
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  37. Mental Imagery, Emotion, and Literary Task Sets Clues Towards a Literary Neuroart.Federico Langer - 2012 - Journal of Consciousness Studies 19 (7-8):168-215.
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  38. Las aporías de la justicia en Emmanuel Levinas. Esbozos para una solución.Federico Ignacio Viola - 2011 - Cuadernos Salmantinos de Filosofía 38:289-302.
    This paper addresses the problem of articulating ethics with justice, as it would seem impossible to think the practical application of one without denying the other at the same time. Indeed, as Levinas puts it, justice is violence within ethics when trying to compare the incomparable. On the contrary, ethics is an asymmetrical and irreversible relationship between two, where justice seems to have no room at all. This work seek to provide an articulation between both immeasurable dimensions by a renewed (...)
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  39. El tiempo como comienzo y paradigma de la unidad. Contribuciones para un monoteísmo plural.Federico Ignacio Viola - 2014 - In Stefano Semplici (ed.), Archivio di Filosofia. Fabrizio Serra editore. pp. 91-101.
    In this article I try to prove that the crisis of the West is necessarily linked to the crisis of a monotheism, which has lost its primordial sense. Indeed, because God was conceived of in Western civilization on the basis of the Plotinian unus—that is, on the basis of identity—and every other relationship to alterity was conceived of following this very same criterion, sociality was defined as plurality of the individual, as a mere numerical multiplicity. Against this conception I sketch (...)
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  40. "L'oeil du devoir-être". La conception déontique de l'intentionnalité du désir et les modes intentionnels.Federico Lauria - 2017 - Studia Philosophica 75:67-80.
    Desires matter. How are we to understand their intentionality? According to the main dogma, a desire is a disposition to act. In this article, I propose an alternative to this functionalist picture, which is inspired by the phenomenological tradition. On this approach, desire involves a specific manner of representing the world: deontic mode. Desiring a state of affairs, I propose, is representing it as what ought to be or, if one prefers, as what should be. Firstly, I present three principles (...)
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  41. About two Objections to Cook's Proposal.Federico Matías Pailos - 2012 - Análisis Filosófico 32 (1):37-43.
    The main thesis of this work is as follows: there are versions of Yablo’s paradox that, if Cook is right about the non-circular character of his version of it, are truly paradoxical and genuinely non-circular, and Cook’s version of Yablo’s paradox is one of them. Here I will not evaluate the"circular" or"non-circular" side to Cook’s proposal. In fact, I think that he is right about it, and that his version of Yablo’s list is non-circular. But is it paradoxical? In order (...)
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  42. La reiteración del inicio. Aportes para una nueva concepción del tiempo a partir de la filosofía de Emmanuel Levinas.Federico Ignacio Viola - 2016 - Franciscanum. Revista de Las Ciencias Del Espíritu 58 (165):119-143.
    En el presente artículo se intenta poner de relieve cómo la comp- rensión levinasiana del tiempo contribuye a la recuperación del valor y del sentido del instante presente, el cual ha sido menospreciado hasta nuestros días en gran parte de la tradición filosófica en tanto concebido a partir del tiempo, pensado este último como duración. Se trata así pues de pensar el sentido propio del instante en sí mismo, en cuanto momento presente, independientemente del sentido fun- cional que se le (...)
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  43. L’erma di Galileo di Vincenzo Vela.Federico Tognoni - 2019 - Noctua 6 (1–2):444-450.
    This article presents an analysis of the bust of Galileo that Vincenzo Vela created for his house and studio at Ligornetto. The work carries symbolic significance in that it was conceived by the Ticinese artist for the pilaster on the right hand side of the principal entrance to the villa, as a counterpart to the bust of Christopher Columbus on the left. It thus served to perpetuate a long-standing literary topos which started at the beginning of the 17th century and (...)
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  44. An Active Externalism about Personality.Federico Burdman - 2023 - Filosofia Unisinos 24 (1):1-17.
    People display recognizably characteristic behavioral patterns across time and situations, with a given degree of regularity. These patterns may justify the attribution of personality traits. It is arguably the commonsense view that the proper explanation of these behavioral regularities is given by intrinsic properties of the agent’s psychology. In this paper, I argue for an externalistic view of the causal basis of personality-characteristic behaviors. According to the externalistic view, the relevant behavioral regularities are better understood as the result of a (...)
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  45. A discussion on the origin of quantum probabilities.Federico Holik, Manuel Sáenz & Angelo Plastino - 2014 - Annals of Physics 340 (1):293-310.
    We study the origin of quantum probabilities as arising from non-Boolean propositional-operational structures. We apply the method developed by Cox to non distributive lattices and develop an alternative formulation of non-Kolmogorovian probability measures for quantum mechanics. By generalizing the method presented in previous works, we outline a general framework for the deduction of probabilities in general propositional structures represented by lattices (including the non-distributive case).
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  46. Dualism and Psychosemantics: Holography and Pansematism in Early Buddhist Philosophy.Federico Divino - 2023 - Comparative Philosophy 14 (2):1-40.
    In the Indian philosophical debate, the relationship between the structure of knowledge and external reality has been a persistent issue. This debate has been particularly prominent in Buddhism, as evidenced by the earliest Buddhist attestations in the Pāli canon, where reality is described as a perceptual defection. The world (loka) is perceived through cognition (citta), and the theme of designation (paññatti) is central to the analysis of the Abhidhamma. Buddhism can be viewed as navigating between nominalism and cognitive normativism, as (...)
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  47. Vorwort und Einführung.Sara Di Giulio & Alberto Frigo - 2020 - In Sara Di Giulio & Alberto Frigo (eds.), Kasuistik und Theorie des Gewissens. Von Pascal bis Kant. pp. vii–viii; 1–15.
    Kant scholars have rarely addressed the centuries-old tradition of casuistry and the concept of conscience in Kant’s writings. This book offers a detailed exploration of the period from Pascal’s Provincial Letters to Kant’s critique of probabilism and discusses his proposal of a (new) casuistry as part of an moral education. *** -/- Die Debatte um Kasuistik und Probabilismus zählt zu den wichtigsten Themen der Moraltheologie und Moralphilosophie der frühen Neuzeit. In der enormen Verbreitung der Literatur über die Gewissensfälle (casus conscientiae) (...)
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  48. A Ghost in the Shell or an Anatomically Constrained Phenomenon? Consciousness through the Spatiotemporal Body.Federico Zilio - 2022 - Phenomenology and Mind 22 (22):104.
    Intuitively, we can conceive of the existence of a conscious state as a pure activity that does not necessarily require a body (or even a brain). This idea has found new support in certain recent theories that present the possibility of a totally disconnected and disembodied consciousness. Against this hypothesis, I argue that human experience is intrinsically embodied and embedded, though in a specific way. Using Sartre’s phenomenology of the body, I first analyze the concept of consciousness as intentionality and (...)
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  49. The Normative Structure of Responsibility.Federico L. G. Faroldi - 2014 - College Publications.
    The Normative Structure of Responsibility deals with responsibility in legal, moral, and linguistic contexts. The book builds on conceptual analysis and data from everyday language, ethics, and the law in order to defend the thesis that responsibility is fundamentally normative, that is, it cannot be reduced to purely descriptive factors. The book is divided in three parts: the first part draws a conceptual map of various responsibility concepts, conceptions and conditions and their interaction with different kinds of rules; the second (...)
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  50. What is a Paraconsistent Logic?Damian Szmuc, Federico Pailos & Eduardo Barrio - 2018 - In Walter Carnielli & Jacek Malinowski (eds.), Contradictions, from Consistency to Inconsistency. Cham, Switzerland: Springer.
    Paraconsistent logics are logical systems that reject the classical principle, usually dubbed Explosion, that a contradiction implies everything. However, the received view about paraconsistency focuses only the inferential version of Explosion, which is concerned with formulae, thereby overlooking other possible accounts. In this paper, we propose to focus, additionally, on a meta-inferential version of Explosion, i.e. which is concerned with inferences or sequents. In doing so, we will offer a new characterization of paraconsistency by means of which a logic is (...)
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